CHRISIAN
SONGS OF DEATH
John Stone & Hugh Fogelman
All
Christian songs (hymns) that tell of the “Soldiers of the Cross” have very
catchy melodies and are church favorites. Unfortunately, Christians singing
them do not realize the meaning or history behind these songs. If only church
theologians would tell their congregations the real story, perhaps the horror
of these songs would show through
The
meanings are plain and simple; they honor Jesus’ soldiers who killed all who
did not accept Jesus as their “savior;”1 the infidels. And just who
were these “infidels?” The Merriam-Webster Online Dictionary defines infidel
as:
1. One
who is not a Christian or who opposes Christianity
2. An unbeliever with
respect to a particular religion
3. A
disbeliever in something specified or understood
So, Christian theologians, working hand-in-hand
with reining monarchs, required that “infidels” had to die for Jesus’ name.
Nice religion! Is Christianity, a religion of LOVE? Sure, ask any Christian.
However, when historical facts of 2,000 years are laid bare, it is quite the
opposite ― Christianity is a fictitious religion steeped in blood,
slaughter and pillage!
One particular song is so offensive to Arabs and
Jews; and should be to all Christians, if only they would stop and think about
what they are really singing. Let’s take a look at some words to this song, “Onward,
Christians Soldiers.”
“Onward,
Christians Soldiers” marching as to war,
with the cross of Jesus going on before!
Christ, the royal Master, leads against the foe;
forward into battle. See His banners go!”
Shmuel Golding, founder of the Jerusalem Institute of
Biblical Polemics, said that this hymn
“… explains fully the evangelical aim to conquer
the world through their doctrines. [Arabs and] Jews should be warned by these
words and chilled by the ghostly echo of distant crusades.” ... “this is just
one hymn that speaks of a united militant church. There are hundreds of
others.”2
Throughout history, whenever Jews saw the “cross”
coming, they hid (if they could) because they knew it meant DEATH!
“Onward,
Christians Soldiers” was adopted from the themes of Christian Crusades.
The Crusaders came
to liberate the
The
Christian mobs (Crusaders) sharpened their battle skills on Jewish villages on
their way to the
Between
the 11th through the 13th centuries there were ten Crusades which wound up
wiping out 30 to 50 percent of the Jewish community in
In 1076
CE, the first crusade captured Jerusalem from the Muslins. The History Learning site
describes it as:
"The
rest of the Crusaders got into the city when the gates were opened. The slaughter
continued and the Crusaders "killed whoever they wished". Those
Muslims who had their lives spared, had to go round and collect the bodies
before dumping them outside of the city because they stank so much. The Muslims
claimed afterwards that 70,000 people were killed and that the Crusaders took
whatever treasure they could from the Dome of the Rock."
Other
Christian death songs in one Christian Hymnal, under the section of “Spiritual
Warfare” # 476 and in the index for Hymns, page 712 are:
1.
I am a Soldier of the Cross
2.
Am I a Soldier of the Cross?
3.
Stand up, Stand Up for Jesus, Ye Soldiers of the Cross
4.
Soldiers of Christ, Arise
5.
Lead on, O King Eternal
6.
The
7.
Faith is the Victory…Ye Christian Soldiers
8.
Battle Hymn of the Republic
Just
to name a few.
This
Crusade heritage, the heritage of “Onward, Christians Soldiers,” is certainly nothing to sing
about! Instead of singing, Christians should hang their heads in shame, crying
rivers of tears to wash the blood away; the very blood of innocent Jewish and
Muslim children, women and men ― blood that was demanded and preached
from the Christian pulpits for centuries of their evil history.
“Religion is the
most malevolent of all mind viruses. We should get rid of it as quick as we
can.” -Arthur
C. Clarke (1917-2008)
Footnotes:
1.
Luke 19:26-27 (NIV) " He replied, '... enemies
of mine who did not want me to be king over them—bring them here and kill them in front of me."
2. Millennium
Fever, p 108, Shmuel Golding, Director of the Jerusalem Institute of
Biblical Polemics
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